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S’fichin

Original publication date:

Moshe in Ramat Beit Shemesh asks:

I have heard that produce which grows on Jewish fields in the sh’mittah year is forbidden even if it grows by itself. Why?

You are referring to the prohibition of s’fichin (lit. after growth). The Torah only forbids sowing and planting in the sh’mittah year. What was sown or planted beforehand or grew spontaneously is permitted. However, our Sages were worried about cheating. Since produce which grew by itself is permitted, some sly farmer might be tempted to secretly sow his field at dead of night and then wonder at the “miraculous” crop which appears some time later! To discourage such action, they prohibited eating and use of that which grew on Jewish fields even if it grew by itself. This prohibition applies to grains and pulses which reached one-third of their growth in the sh’mittah year and vegetables which started growing in the sh’mittah year, even if they were sown beforehand. Produce which grows wild is not subject to this prohibition, nor are perennial plants and trees. Interestingly, bananas are also not forbidden because of s’fichin, even though the plant “dies” every year, for two reasons. Firstly, the banana plant regenerates itself. Even though this year’s leaves die, a new fruit-bearing section will appear next year without any need for replanting. Secondly, it takes a year and a half from the time of planting the banana plant till fruit appears. Thus, one who plants in the sh’mittah year (Heaven forbid) would have to wait a long time for produce. Our Sages were mainly concerned about illegally obtained produce within the sh’mittah year.

How can I acquire Otzar Beis Din produce?

Let us first explain what Otzar Beis Din is. Sh’mittah-observant farmers declare their produce ownerless. Anyone can take from this produce. However, people are not going to travel up and down the country looking for ownerless fruit and vegetables. Moreover, once the farmers have declared their produce ownerless, they have no incentive to perform even permitted work to ensure that the crop successfully ripens. Beis Din — always concerned for the public good — therefore steps in to ensure that (a) any permitted work to ensure the ripening of the crop is carried out and (b) that the produce is then packed and distributed. Although they employ workers to perform all these tasks, they do not acquire the produce. It remains ownerless, until it reaches the hands of the consumer. The consumer does not pay for the produce he receives, since it is forbidden to trade in sh’mittah produce. He only reimburses the Otzar Beis Din for their expenses in making the produce available to him. They then use this money to pay their workers for their labor and expenses. Otzar Beis Din produce is distributed either through special distribution stations or by sh’mitta stores which operate in accordance with the opinion of the Chazon Ish (e.g. She’eiris Yisroel). Look out for the notices!

  Contact Rabbi Yoel Moore via Emaill

MDShmita is written by Rabbi Yoel Moore
Layout & Design: Lev Seltzer
Rabbi Yona Vogel, Rosh Yeshiva, Machon Daniel

 

 

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  Last modified: October 17, 2009