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Shemen Serayfa

Original publication date:

Shemen Serayfa: Oil from Trumah that has become tameh and awaits burning.
  1. A Kohen can use shemen serayfa to light Chanukah candles. There is no issue of its being deficient in measure because the only measure that applies to the Chanukah candle is that it burn a certain amount of time. Also there is no issue of doing mitzvos in bunches (חבילות חבילות) because he is not doing two actions at once, but simply fulfilling two mitzvos at once. And there is no issue of burning kodshim at night (which is forbidden), because most poskim hold that that does not apply to chalah or to trumah that has become tameh.

  2. Also on erev Shabbos Chanukah it is permitted to light candles from shemen serayfa. But it is forbidden to light candles from shemen serayfa on Yom Tov because kodshim should not be burned on Yom Tov, and this applies to shemen serayfa as well. It is forbidden to use shemen serayfa for holiday candles even if the candles are lit before night, because the woman takes the holiday upon herself in lighting the candles and it is considered, therefore, as though the oil were being burned on the holiday itself.

  3. If a Kohen uses shemen serayfa to light his Shabbos candles, a Yisroel is also permitted to benefit from its light. Even if the Kohen walks away, the Yisroel can benefit from the light since the oil was first set alight by the Kohen according to the halachah. According to the Rambam in Hilchos Trumah (11:16-17), a Yisroel who has no oil from chulin to light the Chanukah candles can use shemen serayfa from Trumah which has not yet come into the possession of a Cohen. In addition, he writes that shemen serayfa can be used to light candles in synagogues and batei midrash that are not in the rishus of a Kohen (since there are Kohenim among those who are present. ) If it is certain that there are no Kohenim, the poskim are divided on the matter, some permitting, some forbidding using the shemen serayfa.

  4. A Kohen may not take shemen serayfa out of the land of Israel. He has to burn it in the land of Israel.

  5. Shemen serayfa can be used to make a fire on Lag B’omer since it is in any case supposed to be burned.
 

MDHalachal'maase is written by Rabbi Shamai Kahas Gross
and translated from the original Hebrew by Rabbi Tzvi Abraham
Layout & Design: Lev Seltzer
Rabbi Yona Vogel, Rosh Yeshiva, Machon Daniel

 

 

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  Last modified: October 17, 2009